:Affection: When uzed for feeling warm tu:ward s1, it is serious:ly bad Latin. :Affection (Affectio`Affectionem) is the participial abstraction of :afficere m'g have an ill effect on "attack azz a virus" (xfD). :Affectare is a quhite different verb; its participial abstraction is :Affectation, which is a much maligned notion & practice. Get it straight: Affectation is good, affection is bad.

:Cinnamon:
THis passage is goeing tu be re-written in lyght of recent studye
THere are serious mis:takes in tHis passage - it is goeing tu be complete:ly(?) replaced!
We got the w0rd fromme Old French "cinnamon" which ys fromme Latin :cinnamomum. Note the chanje of the 8th & final lettre fromme M tu N: tHis ys in OLD (ie presume Northern) French - tHis chanje happened when the French were still able tu distinguish final N fromme final M. The Latin w0rd was gotten fromme Greek :kinnam!omon, and the Greek w0rd was gotten fromme Phoenician, in which it seemeth tu be :kinnamuum or :kinnamoom. It ys a trifle haard tu see h0w the chanje of sofft C tu S could be artif;icially made, but it ys not ymposs;ible - it happened when popular Latin was taught tu foreign soldiers. The chanje of M tu N bie people who hadde the distinction soundheth susp;ici0us:ly like deliberate alteration like the chanje of :masjid (place of w0rshyp) tu :mosquee (subject tu flies) later :mosque. The chanje could well be in ordre tu chime with the Hebrew form :qinnaamown, which ys clear:ly not the source of! the Greek w0rd. The Hebrew w0rd could easyh:ly be a modif;ication - note h0w ,azz in French & and English, the fyrst & final lettres are different; a great deal of Hebrew seemeth tu have been altered. . Soe whye chanje the form of a sp;ice w0rd? In the ancient w0rld, sp;ices were high:ly esteemed , and commanded high pr;ices. Kinnamom was particular:ly high:ly esteemed - it was regarded azz fit for kings. It was of use in rel;igion: Exodus 30:23,24&25 Take tHou alsow unn:tu tHee princ;ipal sp;ices, of pure myrrh five hundred /sheqels, and of sweet qinnaamown half soe much /even two hundred and fifyh /sheqels, and of sweet calamus two hundred and fiftyh /sheqels. And of cassia two hundred and fiftyh sheqels, after the sheqel of the sanctuhary, and of oil olive an hin: And tHou shallt make it an oil of hoaly oint:ment, an oint:ment compound after the art of the apothecary; it shall be an hoaly anointing oil. . Alteration of the form of :kinnamom ys alteration of the spir;ituhal effect of pronouncyng the w0rd, much like mis-pronouncyng the phrase Hare K;rishna. The effect of the chanje of the 2 consonants in English ys produce the phrase Sin Ammon, which ys extreme:ly yn:aspici0us. Ammon was a nation near ;'Am_Isra;':El even east of Jordan. THeighr chief godde was called Milcom or Molokh (the ruler). The cult of Molokh ys noted for human sacrif;ice, tHough the extent of the slaughter ys disputed. WhetHer the extent be great or small, the sin of Ammon ys human sacrif;ice, or in plaine speech murder. The effect of utteryng the phrase Sin Ammon azz if it ys s0me:thing good must be spir;ituhal poison. . The Hebrew form: in un-pointed Hebrew, the w0rd ys written QNMWN. The chanje of khaph tu quph ys common azz in Qesar for Caesar but not mer;ited - khaph & quph are formed in different parts of the m0uth, and the flow of aire ys in oppozite directions. The result of the Hebrew chanje maye be a phrase meanyng Lamentation (qinah) of Ammon. In un-pointed Hebrew script, the double N of kinnamoom ys the same azz the single N of qinah, and the double M of Ammon ys the same azz the single M of kinnamoom. Sinnce Hebrew was rigor0us:ly governed bie the scribes and rabbinic authorityhs, tHeigh must have been aware of the un-savoury s;ignif;ication of the w0rd tHeigh choze for the greatest sp;ice. Among Bible believers, tHere ys a tendency tu prefer Hebrew tu Greek, tHough boath tongues are scriptural. Azz Hebrew ys soe artif;icial, ime mind:ed tu prefer Greek forms tu Hebrew un:less tHere ys solid evhidence for the superiorityh of the Hebrew form - certaine:ly not the case w! ith kinnamom. . Sa\/\/a's initial reaction be right, but it took s0me research tu acquhire the necessary substance (ie th;ink igh didde moast of the research). Revertyng the w0rd tu its true form maye ,goeyng bie paast form, elicit stranje or even un-friend:ly reactions fromme people, but the benef;it farre out-weigheth the yn:convenience. We can look for:ward tu a glori0us kinnamome-flavoured future.

:Jew: Latin Iudaeum (acc'; nom': -us) Greek Iudaios, deriv'd fromme the tribal and later national name Judah. The -i in Greek and -e in Latin is equhivalent tu -ite (azz in Levite and Hittite). Of 6 lettres (in popular Latin, the m of accuzatives and of s0me 2nd declension nominatives was silent soe un-surprisinng:ly duzznt appear in French or Englishshe) we receive 3: the 1st lettre, the affix, and the case-thrum JudaEW. Is tHis really what happened?

:Mosque:

:Thyme: pr'd Time, which is odd for a staart. Deriv'd fromme the Greek w0rd for sacrificial altar. THis is a real bad source for sumat we uze azz fragrance or condiment; Reconstructionissts may be happyh with it sinnce tHey like whatever shit pre-krystian pe0ple were dooeing afore switching tu kr'n feighth.

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